By Peter Aggleton, Richard Parker
This new and revised version of Culture, Society and Sexuality brings jointly and makes obtainable a wide and overseas collection of readings to supply insights into the social, cultural, political and fiscal dimensions of sexuality and relationships, and rising discourses round sexual and reproductive rights.
Clearly dependent and provided, the booklet makes an exceptionally precious reference for college students and researchers. part one makes a speciality of the social and cultural development of sexuality as an rising box of inquiry over the process contemporary a long time, and examines one of the most very important theoretical insights and parts of research that experience emerged as this box has constructed. part hyperlinks examine at the building of sexuality to a becoming physique of labor on gender and sexuality on the subject of quite a lot of useful matters and modern social coverage debates.
It is a necessary reader not just for college kids and researchers in those parts, but in addition for activists, medical experts and repair services, who day-by-day confront useful and coverage matters regarding sexuality, sexual well-being and sexual rights.
Read or Download Culture, society and sexuality: a reader PDF
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Additional info for Culture, society and sexuality: a reader
It changes within individuals, within genders, and within societies, just as it differs from gender to gender, from class to class, and from society to society. Even the very meaning and content of sexual arousal varies according to these categories (Davenport, 1977). Above all, there is continuous development and transformation of its realities. What Marx suggests for hunger is equally true of the social forms of sexuality: ‘Hunger is hunger, but the hunger gratified by cooked meat eaten with a knife and fork is a different hunger from that which bolts down raw meat with the aid of hand, nail and tooth’ (Marx, 1973, p.
Whether in the sophisticated and dialectical versions of the Frankfurt School, Herbert Marcuse, or Wilhelm Reich, or in what Richard Lichtman has called ‘the popular view that Freud analysed the individual while Marx uncovered the structure of social reality’ (Lichtman, 1976, p. 5),16 these attempts arose out of the felt need for a more fully developed Marxist psychology in light of the failure of socialist revolutions in the West. None of these attempts has, ultimately, been a success, and their failure seems to lie in real contradictions between Marxist and Freudian theory.
The categories in fact take what are no more than a group of more or less closely related acts (‘homosexual’/‘heterosexual’ behaviour) and convert them into case studies of people (‘homosexuals’/‘heterosexuals’). 6 What we call ‘homosexuality’ (in the sense of the distinguishing traits of ‘homosexuals’), for example, was not considered a unified set of acts, much less a set of qualities defining particular persons, in precapitalist societies. Jeffrey Weeks, in discussing the act of Henry VIII of 1533 which first brought sodomy within the purview of statute law, argues that … the central point was that the law was directed against a series of sexual acts, not a particular type of person.